Tuesday, April 17, 2012

My Favorite of the Seven Deadly Sins


I am basically, like, the worst Catholic ever. I know, I know, this coming on a day when someone tweeted that I was not only faithful but also orthodox. Which I of course had to clarify that they were talking about me. But really, I am really bad at this Catholic stuff.

I learned a hard lesson the Saturday before Easter. I was in Confession (I know, I waited till the last minute, but I had tried to go to other parishes (because I am scared of confessing to my own priests) and the lines were so long they started to turn people away), and I learned the truth behind “never go to a Polish priest for confession.” (Do people say that? I think someone told me that.) This is because they are blunt. Really blunt. Like, so blunt that, even though you are telling them your sins which you already know are sins, they manage to make you feel like you sinned somehow worse than you did. But I should take my own advice and remember that sin is sin. And also, it’s kind of like when you have really bad acne and you put super harsh chemicals on it and it burns like hell. You know the acne is going away even though you feel like your skin is going to burn off. So, basically confession to a Polish priest = straight vodka on acne. I highly recommend both, for the record.

So, what is it that I am so bad at, you may ask? Forgiveness. Basically the most fundamental and base thing Jesus asks us as Christians. I used to think that being able to hold a grudge was some sort of badge of honor. Some kind of time-honored tradition that came with my Southern roots (I still hate carpet baggers, by the way. And I’m not entirely sure what a carpet-bagger is.) Then I thought maybe it was just a personality flaw, but a minor bad habit like interrupting people. It was annoying and maybe not very nice in high society, but no need to really get worried about it, right? But the closer I got to my faith, the more I started to realize that this sin was a nice little ball of lots of other sins, many of which were part of the 7 deadly ones. The problem was, with my unforgiveness, I felt justified. I could be mad at my father for walking out when I was 2 and never calling again, except randomly texting me to tell me that he loved me. That was allowed and no one could tell me that I should forgive him. What did they know anyway? And I could definitely not forgive the person who acted as my father for being mad about something that he never told me about and then leaving the country and not telling me about that either. Because, really, that is permissible. And I could be mad at my former best friend for hurting me deeply over 10 years ago and never apologizing. I could hold a grudge against my mother-in-law for saying something really hurtful and inappropriate the week before my wedding. Every hurt I ever had was easily justified in my head and the more I justified it to myself the more I nursed it. And besides, none of these people had asked me to forgive them. Heck, half of them had no idea that they had even hurt me. And I certainly wasn’t going to bring it up because why rock the boat. It’s probably all in my head and I am aware that I ruminate, so why bother talking it out? And it spiraled from there.

What this all comes down to is pride. I am prideful when I hold a grudge because I think it’s all about me. I am presumptuous that I know others’ intentions. I allow myself to believe that they are trying to hurt me because I am prideful that people should, essentially, want to hurt me. I have to be aware that all of us sin, every single one of us, including (and probably especially) me. I have to practice the virtue of humility, one of the virtues that are so, so hard for me. Because for so much of my life, humility just wasn’t required. By not acknowledging that God has a plan for me, I fail to see these people who hurt me as a way to be better. As a way to practice my humility, to better myself, to ask myself “what is God trying to teach me here.” Jesus tells us to ask the Father “forgive us our trespasses, as we forgive those who trespass against us.” So that’s that. If I can’t forgive people who have hurt me, how can I expect God to forgive me? I need to remember that as a Catholic, I can follow all the rules, but if I am not an example of God’s love, no one will want to follow those rules anyway. And if I can’t help lead people to God, what is the point?

Wednesday, April 4, 2012

Only the Lonely


When I was away from the Church and not practicing any kind of religion, one of the things that I loved to pontificate on was the fact that so many Christians were holding themselves to the standard set by Jesus. I scoffed that it was impossible, and that Christians should focus on the actuality that Jesus was human and not just God. While I recognized that it was an ideal to strive for, I saw it as just an ideal. As I have come back to the Church, it’s still something that I struggle with in a way. In fact, Jesus is something I struggle with. Okay, I know that sounds weird, and it could be that I have a weird association with Him. I think of Him in a few ways: the goofy high-school counselor who just wants to hug it out; the hippy-dippy goody two-shoes always telling us to love one another; the source of all those obnoxious televangelists who apparently is waiting for me somewhere in the ether, promising me health and happiness and anything my heart desires as long as I donate now. I never had these problems with God, and certainly not with Mary or any single Saint (well, St. Therese a little bit.) Don’t get me wrong, I never questioned the reality of Jesus or what He did, but more the idea of him. I think it’s Jesus’ dual nature that gives me the hang-up. Sure, it’s easy to be a nice person and turn the other cheek when you’re also God and perfected in nature. As mush as I didn’t like people focusing on just His divine nature, I had the hardest time thinking of Him as being human in any way. And so, I just sort of distanced myself from thinking about Him at all.

Lately, though, I have found myself really focusing on a couple of things about Jesus.
I always find myself feeling really bad for Jesus during the Agony of the Garden. It’s so sad to think that He asked His friends to stay awake with Him and they couldn’t even do it. Granted, they probably had no idea what was about to happen, but He did. He needed support and not one person could give that to Him. How many times have you spent a sleepless night, worrying about something you knew was going to happen? And that something is never, ever a brutal death by execution. I think the thing that gets me here is that Jesus shows Himself as a flawed human, even if just for a moment. He actually asks God the Father to take the fate away from Him, if it’s possible. Jesus knew that He was the Son of God. He knew that He was not going to die, and that many of the people who doubted Him would believe. But He was still scared. It seems to me that at that moment, Jesus had a hard time trusting that His Father would provide, would protect. This seems more poignant at Lent, knowing that Jesus was about to go out and die for me, someone who wanted to ignore him.
totally inappropriate- yet somehow fitting

This passage is where the Catholic notion of a holy hour comes from. We are asked to spend at least an hour with the Blessed Sacrament—Jesus. I heard something on the radio not too long ago from Fr. Antoine Thomas who teaches children to go to adoration. He told a little girl who was about to make her first Communion that she should spend time in adoration. He said that she should ask her parents to take her because Jesus was lonely. Again, a human emotion for someone who I previously wanted to think of as human, but just couldn’t. It hit me all of a sudden though, when I heard it. I thought about the state of the Faith across the country. I thought about how our Cathedral in Denver was three quarters empty on a Sunday and I later found out there were only 600 registered families. It struck me that Jesus really is lonely. He knew what He did, we know what He did and yet, so many of us can’t be bothered to stay with him for an hour once a week. I became so grateful at that moment for the gift of faith that I have been given, even if I fight it sometimes and can’t always wrap my mind around it.